Kupi II Congress and Results of Religious Views on Contemporary Women's Issues in the Perspective of Islamic Anthropology
Abstract
This paper is a study related to the Indonesian Women's Ulama Congress (KUPI) and its religious views through an Islamic feminist anthropology approach. This is because the discussion on KUPI hasn’t been captured through this approach. In fact, by this approach, the problems surrounding women can be seen in more depth and detail. By using primary data from observations and secondary data from literature reviews, the results found that KUPI or the Indonesian Women's Ulama Congress is a women's organization in Indonesia that brings together various individual backgrounds to study women's problems based on Islamic teachings that are mutabadil. Through discussions, halaqoh and religious meetings, the first KUPI congress in Cirebon produced three religious views while the second congress in Jepara produced five religious views and several recommendations regarding the protection of women from religious extremism, forced marriages, dangers of pregnancies due to settlement, genital injuries, and issues environment. KUPI activities are cultural in nature. Participants who come from various backgrounds bring facts and data in the field to be interacted with in order to realize human reason, mind and power which then shape culture and find an Islamic religion that is moderate, gender fair and provides human welfare.
References
Amini, M. (2021). Sejarah Organisasi Perempuan Indonesia: 1928-1998. UGM PRESS.
Asad, T. (2009). The idea of an anthropology of Islam. Qui Parle, 17(2), 1–30.
Baal, J. V. (1987). Sejarah dan pertumbuhan teori antropologi budaya (hingga dekade 1970). PT Gramedia.
Burhanuddin, J. (Ed.). (2002). Ulama Perempuan Indonesia. Gramedia Pustaka Utama.
Farida, U., & Kasdi, A. (2018). The 2017 KUPI Congress and Indonesian Female ‘Ulama.’ IAIN Kudus. https://doi.org/10.15642/JIIS.2018.12.2.135-158
Fauzia, A. (2004). Tentang perempuan Islam: Wacana dan gerakan. Gramedia Pustaka Utama.
Geertz, C. (2013). Javanese Religion: Abangan, Santri, Priyayi in Javanese Culture. Depok: Komunitas Bambu.
Helmiannoor, H., & Musyarapah, M. (2019). Eksistensi dan Dedikasi Ulama Perempuan Terhadap Pendidikan Islam di Nusantara. SYAMIL: Jurnal Pendidikan Agama Islam (Journal of Islamic Education), 7(2), 105–118. https://doi.org/10.21093/sy.v7i2.1782
Idrus, N. I. (2006). Antropologi feminis: Etnografi, relasi gender dan relativisme budaya di Indonesia. Antropologi Indonesia, 30(3). https://www.proquest.com/openview/0f9f57292dc6797367c99402b6536c10/1?pq-origsite=gscholar&cbl=4904396
Kodir, F. A. (2022). Nilai-nilai Moderasi Beragama dalam Perspektif Sirah (Biografi) Nabi Muhammad Saw: Religious Moderation in the Prophet Muhammad SAW Biography (Sirah) Perspective. Jurnal Bimas Islam, 15(2), 355-386. https://doi.org/10.37302/jbi.v15i2.733
Ma’ruf, A., Wilodati, W., & Aryanti, T. (2021). Kongres Ulama Perempuan Indonesia dalam Wacana Merebut Tafsir Gender Pasca Reformasi: Sebuah Tinjauan Genealogi. Musawa Jurnal Studi Gender Dan Islam, 20(2), 127–146. https://doi.org/10.14421/musawa.2021.202.127-146
Morris, B. (1991). Western conceptions of the individual. https://philpapers.org/rec/MORWCO-2
Mudjahid, M., & Baroroh, U. B. (2022). Agensi Perempuan dan Reproduksi Pemahaman Radikal di Indonesia. Prosiding Konferensi Gender Dan Gerakan Sosial, 1(01), 469–477. https://proceedings.radenfatah.ac.id/index.php/kggs/article/view/384
Mudzhar, M. A. (1998). Pendekatan Studi Islam dalam Praktek dan Teori. Yogyakarta: Pustaka Pelajar.
Mufliha, A. (2021). Penafsiran Ayat-Ayat Kekerasan Seksual Persfektif Kongres Ulama Perempuan Indonesia (KUPI)(Studi Analisis Metodologis).
Muhammad, K. H. H. (2022). Perempuan, Islam, dan Negara. IRCiSod. https://books.google.co.id/books?hl=en&lr=&id=2v9REAAAQBAJ&oi=fnd&pg=PA5&dq=Muhammad,+K.+H.+H.+(2022).+Perempuan,+Islam,+dan+Negara.+IRCISod.+https://books.google.co.id/books%3Fid%3D2v9REAAAQBAJ&ots=nuWKbdgdw3&sig=fnoPpUHfTZpn2YLfliA8OzsS3-Q&redir_esc=y#v=onepage&q&f=false
Mursidah, M. (2013). Gerakan Organisasi Perempuan Indonesia Dalam Bingkai Sejarah. Muwazah, 4(1), 87–103.
Nadia, Z. (2022). Ulama Perempuan dan Moderasi Beragama: Kajian atas Musyawarah Keagamaan Kongres Ulama Perempuan Indonesia. Prosiding Konferensi Gender Dan Gerakan Sosial, 1(01), 718–729. https://doi.org/10.2022/kggs.v1i01.317
Nurmila, N. (2015). Pengaruh budaya patriarki terhadap pemahaman agama dan pembentukan budaya. KARSA Journal of Social and Islamic Culture, 23(1), 1–16. https://doi.org/10.19105/karsa.v23i1.606
Pradita, S. M. (2020). Sejarah Pergerakan Perempuan Indonesia Abad 19–20: Tinjauan Historis Peran Perempuan dalam Pendidikan Bangsa. Chronol. J. Hist. Educ, 2(2), 12–27. https://doi.org/10.22236/jhe.v2i2.6060
Pringgodigdo, A. G. (1997). Kamus Ensiklopedia Umum.
Sakina, A. I. (2017). Menyoroti budaya patriarki di Indonesia. Share: Social Work Journal, 7(1), 71–80. https://doi.org/10.24198/share.v7i1.13820
Tasya, M. A. T., & Azmawati, D. (2022). UNICEF’s Involvement in Reducing Cases of Female Genital Mutilation in Indonesia, 2014–2021. https://doi.org/10.47191/ijsshr/v5-i12-85
Wahab, G., & Kahar, M. I. (2022). Perempuan dan Moderasi Beragama. Prosiding Konferensi Gender dan Gerakan Sosial, 1(01), 370-379.
Wieringa, S. E., Setiawan, H., & Garba Budaya, K. (1999). Penghancuran gerakan perempuan di Indonesia.
Copyright (c) 2024 Journal La Sociale

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



